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1 Tawarikh 5:8

Konteks
5:8 and Bela son of Azaz, son of Shema, son of Joel.

They lived in Aroer as far as Nebo and Baal Meon.

1 Tawarikh 5:13

Konteks
5:13 Their relatives, listed according to their families, 1  included Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber – seven in all.

1 Tawarikh 6:39

Konteks

6:39 Serving beside him was his fellow Levite Asaph, 2  son of Berechiah, son of Shimea,

1 Tawarikh 11:21

Konteks
11:21 From 3  the three he was given double honor and he became their officer, even though he was not one of them. 4 

1 Tawarikh 11:25

Konteks
11:25 He received honor from 5  the thirty warriors, though he was not one of the three elite warriors. David put him in charge of his bodyguard.

1 Tawarikh 12:22

Konteks
12:22 Each day men came to help David until his army became very large. 6 

1 Tawarikh 15:22

Konteks
15:22 Kenaniah, the leader of the Levites, was in charge of transport, for he was well-informed on this matter; 7 

1 Tawarikh 19:11

Konteks
19:11 He put his brother Abishai in charge of the rest of the army and they were deployed against the Ammonites.

1 Tawarikh 21:10

Konteks
21:10 “Go, tell David, ‘This is what the Lord says: “I am offering you three forms of judgment from which to choose. Pick one of them.”’” 8 

1 Tawarikh 24:2

Konteks

24:2 Nadab and Abihu died before their father did; they had no sons. Eleazar and Ithamar served as priests.

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[5:13]  1 tn Heb “and their brothers by the house of their fathers.”

[6:39]  2 tn Heb “and his brother Asaph, the one who stood at his right hand.”

[11:21]  3 tn Or “more than.”

[11:21]  4 tn Heb “of the three.”

[11:25]  5 tn Or “more than.”

[12:22]  6 tn Heb “for at the time of day in a day they were coming to David to help him until [there was] a great camp like the camp of God.” The term אֱלֹהִים (’elohim, “God”) is probably used idiomatically here to indicate the superlative.

[15:22]  7 tn Heb “and Kenaniah, the leader of the Levites, with lifting up, supervising with lifting up, for he was well-informed.” The precise nuance of מַשָּׂא (masa’, “lifting up”) is unclear. Some understand it as a reference to supervising the singing and music (e.g., NIV: “Kenaniah…was in charge of the singing”; NEB: “Kenaniah…was precentor in charge of the music”).

[21:10]  8 tn Heb “Three I am extending to you; choose for yourself one of them and I will do it to you.”



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